The walk around an art gallery is a rather dismal affair after all; the spectator moves, the picture remains motionless, dead memories of vital moments… Yet art, in the true and vital sense, is an instrument, a magical machine, a means of occult exploration which can project the seer into the realm of the Unseen, and launch the waking mind into the seas of subconsciousness” – Outside the Circles of Time, Kenneth Grant
O blissful Kali,
accept my congratulations.
You have enthralled the universe entirely
with your countless transformations.
Your ultimate magic feat is to throw every being
a sacred black stone, your very essence,
so that realization of mystic identity
will be its final destiny
You are so adept in magic, Ma Kali,
that you even draw the Father God,
who is all-transcending knowledge,
into your sweet madness,
your play of indivisible love.
As timeless awareness, you remain uninvolved,
producing the magic theater, divine creativity,
from the interplay of inertia, balance and activity.
This avid worshipper of Mother is shocked
that even supremely wise Lord Shiva
cannot realize Kali’s true nature.
O supremely foolish poet,
how can you hope to grasp her dancing feat
that elude even Shiva’s comprehension?
She has clearly driven you mad as well
with the magic of her Love.
– Ramprasad Sen (translated by Lex Hixon, from Mother of the Universe, Visions of the Goddess and Tantric Hymns of Enlightenment)
This is taken from a colleagues post elsewhere:
One of my mentors paraphrases Siva Sutra 3.13 this way: “A Siddha lives in total freedom.”
My mentor comments further: The state of a Siddha is the state of freedom.
For the embodied soul there are only two possibilities. One is the state of bondage in which he loses the awareness of his nature, his glory, his power of understanding, and becomes contracted. He feels, “I am small, I am a sinner, I am subject to birth and death.” His own outlook is the thing that shrinks him day by day. As he meditates on and ponders his own limitations, he becomes completely bound.
The other possibility is the state of absolute freedom. By the grace of the Guru, a person’s inner Sakti is awakened through the process of shaktipat. Unfolding, his Sakti fills him with consciousness, and he is gradually freed from cravings and desires, the pull of the sense organs, and from all limited states. He achieves total union with the supreme Self.
A person who has achieved mastery over his senses and their objects is called a Siddha. One who sees this world, which the ignorant experience as full of sorrow, to be the outer sport of Parasakti is a Siddha. One who has risen above the three bodies and their corresponding states is a Siddha. One who has rid himself of notions of acceptance and rejection and has burned away the imaginary distinctions of virtue and sin, enjoyment and liberation, worldliness and spirituality in the fire of inner knowledge is a Siddha. That great soul regards all the thoughts that arise within him, whether good or bad, as the stirrings of the Self. One who has become the universe, the Lord of the universe, and the Soul of the universe; one who is his own path and his own destination; one who is fully active and yet supremely inactive; one who is aware “I am Siva” – he is a Siddha.
So ends the commentary.