Yakṣiṇīs and trees

A yakshini is a female tree spirit. In addition to scaring the occasional lone wanderer at dusk that happens to inadvertently stroll under her tree, they are fond of grasping the tree branch and giving the trunk a kick to make the tree flower. Shalabhanjika (“breaking the branch of the Sal tree”) yaksinis are auspicious guardians entrusted to protect the gateways to palaces. These first two are from Madya Pradesh around 1-100CE. The last one Uttar Pradesh from 100-200CE.

The Song of the Vajra


The Song of the Vajra


Yet continuing without interruption,
Neither coming nor going, omnipresent,
Supreme Dharma,
Immutable space, beyond definition,
Spontaneously, self-liberating.
Perfect state without any obstruction,
Existent from the very beginning,
Self created, without location,
With nothing negative to reject,
And nothing positive to accept,
Infinite expanse, all pervading,
Immense, and limitless, unbound,
With nothing even to dissolve
Or from which to be liberated.
Present beyond Space and Time,
Existent from the beginning,
Immense dimension of inner space,
The radiance of clarity is like the sun and the moon,
Self perfected,
As indestructible as the Vajra,
As stable as a mountain,
As pure as a lotus,
Strong as a lion,
Incomparable bliss
Beyond all limits;
Peak of the Dharma,
Light of the Universe,
Perfect since the very beginning.

From “The Song of the Vajra”, An Oral Commentary by Namkhai Norbu Rinpoche,
Edited by Gina Perini

Song of the Stele

Stele of Revealing

From the 26th Dynasty of Egypt in Thebes, the Priest of the god Mentu, Ankh-ah-na-Khonsu, created the Stele of Revealing (although it was not called this until much later).

It is from the translation of the hieroglyphics on this Stele that the Song comes from, the supreme mantra of Thelema (Aleister Crowley referred to this mantra as the “holiest of all” in Book 4).

a ka dua
tuf ur biu
bi a’a chefu
dudu nur af an nuteru

“Unity uttermost showed!
I adore the might of Thy breath,
Supreme and terrible God,
Who makest the gods and death
To tremble before Thee –
I, I adore thee!”

An effective and simple method of rapidly establishing an active current of Light in the sphere of sensation is to use the Egyptian mantra in conjunction with a Middle Pillar type practice, incorporating the Four Worlds map of consciousness. In this method, each line of the mantra is associated with one of the Four Worlds, thus:

A ka dua
Tuf urbiu
Bi a’a chefu
Dudu ner af an nuteru
The entire paraphrase in english is a powerful micro-ritual in and of itself, serving as an effective invocation of the Light also along the lines of a modified Middle Pillar ritual, in that each stanza may be associated with one of the 4 Worlds, utilizing the Gate Sephiroth
of Kether, Tiphereth, Yesod, and Malkuth to rise through the different levels of consciousness as one ascends the Tree, or bring the current  down the Tree to ground into matter.
Standing straight up, hands to the sides, visualize your sphere of sensation filling with radiant white light, with a barely perceptible field of blue light at the outer perimeter of the aura. With this current of energy coursing through your system, say:
I am the Lord of 
Thebes, and I
The inspired forth-speaker of Mentu;
For me unveils the veiled sky,
The self-slain Ankh-af-na-khonsuWhose words are truth.
I invoke, I greetThy presence, O Ra-Hoor-Khuit!
Next, proceed to establish the Middle Pillar with the following actions:
Kether. Visualize Divine white brilliance above the head at the sahasarachakra as a radiating luminescent sphere.
Unity uttermost showed!
I adore the might of Thy breath,
Supreme and terrible God,
Who makest the gods and death
To tremble before Thee: —
I, I adore thee!
Tiphereth. Bring a current of white light down from the Kether sphere to the anahattachakra at the chest, where a brilliant rose-gold solar sphere of radiant fire appears.
Appear on the throne of Ra!
Open the ways of the Khu!
Lighten the ways of the Ka!
The ways of the Khabs run through
To stir me or still me!
Aum! let it fill me!
Yesod. The current of white light extends down from the chest to the genitals at the svadhisthanachakra, as a sphere of brilliant luminescent violet light emerges.
The light is mine; its rays consume Me:
I have made a secret door
Into the House of Ra and Tum,
Of Khephra and of Ahathoor.
I am thy Theban, O Mentu,
The prophet Ankh-af-na-khonsu!
Malkuth. The scintillating column of white light descends from the genitals to the feet representng the muladharachakra, where a sphere of brilliant citrine light appears.
By Bes-na-Maut my breast I beat;
By wise Ta-Nech I weave my spell.
Show thy star-splendour, O Nuit!
Bid me within thine House to dwell,
O winged snake of light, Hadit!
Abide with me, Ra-Hoor-Khuit!
Now pause to see the four spheres of radiant light, and the central column of brilliance connecting them all. From this point, one may wish to go into meditation, invocation of the Holy Guardian Angel, or other forms of ritual and meditative Work.
This practice is incorporated into several other techniques that are described in my book. 
Recently, I came across an evocative musical chant of the Song of the Stele. Check it out here




Theca ubi res pretiosa deponitur

A Place Where a Precious Thing is Concealed


Kenneth Grant notes in Nightside of Eden (page 71):

The Scarlet Woman – 393 – is less 666, “the Beast whereon she rideth”, by 273, which is the number of AVR GNVZ, ‘the Hidden Light’, and ABN MASU HBVNIM, ‘the Stone which the builders rejected’. 273 is also the number of ARBO, meaning ‘four’, the sign of the cross or crossing, and of the four directions of space.

The reference is to a passage from Psalm 118:22: “The stone which the builders refused is become the head stone of the corner.”

In Hebrew, the phrase “the Stone which the Builders refused” is Ehben Masu Ha-Bonaim (ABN MASV H BVNIM).

The root of the Hebrew masu means “to despise, reject, refuse.”

Other Hebrew words which have this same numerical value of 273:

ChVRM ABIV, Khurum Abiv – “Hiram Abiff”

AVR GNVZ, Aur Ganuz, — “hidden light”

In Greek there are two words of particular relevance that also enumerate to 273:

Anthanasia, “immortality.”

Heh Kleis, “the key.”

It should be noted that the Cross is also the Tau, a cornerstone of the Temple of which Baphomet, the idol of the Templars was enshrined. This is also the Muladhara or basal chakra, the Baptism of Wisdom.

Trees of Eternity


I have been immersing myself in a project that requires a dive back through all of Kenneth Grant’s  Typhonian Trilogies, and in the process keep coming across incredibly good quotes and reminders. The recent series of quotes are some of the inspirations coming out of this.

No doubt over the years these have been seeds planted into my unconscious and, like sigils or runes, have been nurtured in the darkness over time and their fruit – strange and beautiful – slowly takes form.

Here is this mornings reminder…

Unless occultism becomes creative in the sense of opening up new approaches, modifying and developing traditional concepts and generally revealing a little more of that Supreme Goddess whose identity is hidden behind the veil of Isis, Kali, Nuit, or Sothis, there will be stagnation in the swamp of beliefs rendered inert by the recent swift acceleration of humanity’s consciousness, which is little short of miraculous. If the science of the unmanifest is not to remain grounded at a pre-pubescent stage, while the manifested sciences soar into space, the mature occultist must put aside the toys of superstition and face fearlessly the Trees of Eternity whose trunks and branches glow with solar fire, but whose roots are nourished in the dark.

— Kenneth Grant, Nightside of Eden

There is a resurgence in many esoteric circles, with creativity coming to the front and driving innovation and experimentation.  These patterns cycle through time.  In some cases, like light reflecting off a dew covered branch, what appears to be one thing may in fact be something else entirely.

“My incense is of resinous woods & gums; and there is no blood therein: because of my hair the trees of Eternity.” AL I:59