The dance of tantra is the dance of maya; a dynamic microcosm of life with the panchatattva elements each symbolizing not only parts of our daily life and body, but the primordial elements, the building blocks of the universe. This dance of life will not fit into expectations or preconceived notions; while there may be general guidelines, the nature of this path is that it is unpredictable.
Tantra, whether Kaula or Vajrayana or beyond, is a dance and interplay of energy. At the heart of this energy is the void, Nuit. This is the same Heart of Thelema, a complex philosophy that embodies a western Tantra with the Great Void at the very core of the idea of True Will.
Dzogchen or Atiyoga is considered beyond even the tantras, informing them with their radiant sunyata. In the tantra of Thelema this void or primordial creatrix is called Nuit, the Goddess of Infinite Space and Infinite Stars. This is the reality of the present moment, and the identification that cyclic existence and nirvana – or the radiant pristine awareness of consciousness – are indeed identical, that in fact there is and has never been a separation of these “states” but only a veil (compare “the khabs is in the khu”,Liber Legis I:8) to this preeminent Awareness.
All paths, all gurus, all means, all obligations resolve into One at the level of awakening to the presence of primordial state, free from all limitations and conditioning . The “differences” are skillful means, in order to present as many opportunities as possible to different types of personalities and methods of learning. It is from this resting in the primordial state that natural compassion arises.
The means “pass and are done,” but there will always be “that which remains,” that inexhaustible, incorruptible, primordial Awareness (Liber Legis, II:9)
I have not talked about groups that I have worked with (yet), but here is a great post on some related ideas. Compassion is certainly a topic worthy of deep consideration.
One of the three treasures of Buddhism is the Sangha. This is the community of practice. Those people around us who support us in what, in western magick, we might call The Great Work or perhaps the process of Illumination. As someone who thrives on close collaboration (the majority of the books on which my name appears are co-authored texts) and communal activity (since the age of fifteen much of my esoteric work has happened in groups) the Sanhga is essential to me. Of course it’s not like that for everyone; some folks really thrive on working alone, or perhaps with just one other person. More accurately, most of us (even gregarious me) will have periods in which we need solitary practice and other times when we want to come together with others.
I’ve been fortunate to work within many organisations over the years; ranging from The Order of Bards…
View original post 959 more words
Do not believe anything (simply) because you have heard it.
Do not believe in traditions because they have been handed down for many generations.
Do not believe in anything because it is spoken and rumored by many.
Do not believe in anything (simply) because it is in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
But after observation and analysis, when you find that anything agrees with reason and is conductive to the good of and benefit of one and all then accept it and live up to it.
– Gautama Buddha, Anguttara Nikaya vol I