Guru Padmasambhava

Today marks the anniversary of Guru Padmasambhava, responsible for bringing the teachings of Vajrayana to Tibet.

DSC_0416

ཧཱུྂ༔ ཨོ་རྒྱན་ཡུལ་གྱི་ནུབ་བྱང་མཚམས༔
hung orgyen yul gyi nubjang tsam
Hūṃ! In the north-west of the land of Oḍḍiyāṇa,

པདྨ་གེ་སར་སྡོང་པོ་ལ༔
pema gesar dongpo la
In the heart of a lotus flower,

ཡ་མཚན་མཆོག་གི་དངོས་གྲུབ་བརྙེས༔
yatsen chok gi ngödrub nyé
Endowed with the most marvellous attainments,

པདྨ་འབྱུང་གནས་ཞེས་སུ་གྲགས༔
pema jungné shyé su drak
You are renowned as the ‘Lotus Born’,

འཁོར་དུ་མཁའ་འགྲོ་མང་པོས་བསྐོར༔
khor du khandro mangpö kor
Surrounded by many hosts of ḍākinīs.

ཁྱེད་ཀྱི་རྗེས་སུ་བདག་བསྒྲུབ་ཀྱི༔
khyé kyi jesu dak drub kyi
Following in your footsteps,

བྱིན་གྱིས་བརླབ་ཕྱིར་གཤེགས་སུ་གསོལ༔
jingyi lab chir shek su sol
I pray to you: Come, inspire me with your blessing!

གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྂ༔
guru pema siddhi hung

DSC_0149

These are images from a few of the monasteries in Nepal, where the Buddhist dharma has taken deep root in the Himalayan villages.

More on the invocation of Guru Padmasambhava may be read here.

the radiant void at the heart of tantra

Great Goddess

The dance of tantra is the dance of maya; a dynamic  microcosm of life with the panchatattva elements each symbolizing not only parts of our daily life and body, but the primordial elements, the building blocks of the universe. This dance of life will not fit into expectations or preconceived notions; while there may be general guidelines, the nature of this path is that it is unpredictable.

Tantra, whether Kaula or Vajrayana or beyond, is a dance and interplay of energy. At the heart of this energy is the void, Nuit. This is the same Heart of Thelema, a complex philosophy that embodies a western Tantra with the Great Void at the very core of the idea of True Will.

Dakini

Dzogchen or Atiyoga is considered beyond even the tantras, informing them with their radiant sunyata. In the tantra of Thelema this void or primordial creatrix is called Nuit, the Goddess of Infinite Space and Infinite Stars. This is the reality of the present moment, and the identification that cyclic existence and nirvana – or the radiant pristine awareness of consciousness – are indeed identical, that in fact there is and has never been a separation of these “states” but only a veil (compare “the khabs is in the khu”,Liber Legis I:8)  to this preeminent Awareness.

All paths, all gurus, all means, all obligations resolve into One at the level of awakening to the presence of primordial state, free from all limitations and conditioning . The “differences” are skillful means, in order to present as many opportunities as possible to different types of personalities and methods of learning. It is from this resting in the primordial state that natural compassion arises.

The means “pass and are done,” but there will always be “that which remains,” that inexhaustible, incorruptible, primordial Awareness (Liber Legis, II:9)

companyofheaven