Reflecting on the idea of the usual roles between sadhaka and Devi reversing themselves (see my earlier post), it brought to mind the manifestations of bhava that occur in devotees of the Goddess (often arising from bhakti). This is very much a type of possession, where the Devi experiences through the body and senses of the individual.
June McDaniels excellent study Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal is highly recommended in this regard. An excerpt:
One form of spontaneous possession is found more frequently in practitioners of tantra and bhakti yoga. This is colloquially called bhava, short for devabhava (a general term for divine state or state of unity with a deity) or bhavavesha (the state of being overwhelmed or possessed by bhava). Bhava combines possession and devotional love, allowing the possessed person to retain consciousness in the midst of the goddess’s power and presence. It shows intense love of a deity, and a person’s humility and willingness to submit to the goddess.
Bhava is a tangible gift of the goddess, for as She manifests in the devotee they experience the divine bliss of Her presence in their very body. As the Shakta poet Ramprasad wrote, “Whoever gazes upon this radiant blackness falls eternally in love.”
om mahakalyai ca vidmahe smasana vasinyai ca dhimahi tanno kali pracodayat
(“Om we contemplate on the Great Goddess who takes away Darkness, we contemplate She Who Resides in the Cremation Grounds, may that Goddess direct!”)
Jai Kali Maa!
consciousness of the continuity of existence 
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